The Everlasting Presence of God

In Christianity, God is the origin of the Universe and the light that created the human being.

The figure of the Creator has been the axis in cultures and religions throughout the history of Creation. The belief of a Creator being who gives rise to the world is the meaning of our existence and accompanies Christians through the paths they must walk on earth.
We speak of God as the One who brings us what we need to achieve happiness, the truth, we do not realize that God himself is within ourselves and we do not have to ask for it outside, but rather have that Faith, which makes us internalize ourselves and find it there, once achieved, is to speak (as for you), quietly, with tenderness and with that love that God himself offers us eternally.

In more recent times, scientific theory has also addressed the origin of the universe, from the Big Bang to the appearance of a great Mass that when expanding created everything we have today.
For me, God is the supreme Being who orders the entire Universe,
who unites the Divine and the earth, the light that erases the darkness that every human being carries with him, his own or inherited from his ancestors, He is that Being, who when sadness comes with a glance takes it away and brings us smiles in its place.
It is also said of Him, that nothing will ever happen to us that we cannot bear nor any test that humiliates us.
God is the One who kisses us when we come down and welcomes us when we return, the One who loves his children unconditionally and takes care of them in eternity.

Today, the concept of the Creator is still alive, even in a world increasingly marked by ambition and power, by the lack of awareness and loss of Faith.

For we can all remember those Words of Jesus Christ;
Time and the earth will pass but My Words Will Not Pass .

Julia Orozco
Spain.

CHRIST OF A THOUSAND SPRINGS

Christ of a thousand springs
come, with your white horse
and take away the miseries,
that are ravaging the world.

Let the illness that covers us go, beloved Christ,
and take away, my Father, the tears of every man…
for tears have already dried, from so much crying, oh Father.
And let the scarcity of feelings go away as well,
for when they flew through the air…
they changed the human being
and no one… no one is anymore…
as they were before.

Take away, O our Christ,
illness and misery.

take away also far away…
bitterness and sadness.

And bring on the horse's back
so much joy and love…
that neither lack nor pain exists in the Universe.

May all beings come to understand, O Lord, that the form of the soul, its cleanliness or dirtiness, is what makes men…
Your Word is Always There

Because You said this, O Father, Christ of Love;

Wherever you go, My children,
Wherever you go, I WILL GO,
and in Eternity I will be
The One Who will take care of you,
And the One Who for Eternity
with His Mantle of Light…
Cover you.

Perception, Compassion & Injustice: Lessons from Music & Life.

Perception often shapes injustice and misunderstanding. Songs like Brothers in Arms by Dire Straits, “Hurricane” by Bob Dylan, and “Here’s to You” by Joan Baez challenge how society judge’s others. They highlight how unfair perceptions can lead to wrongful accusations.

Perception, Compassion & Injustice: Lessons from Music & Life.

My mother, with her deep compassion, saw beyond the label of “Crazy Dien”, a woman misunderstood by our village. While others judged her, my mother treated Dien with kindness, embodying the importance of forming our own opinions. Her empathy taught me that true social justice comes from looking beyond surface judgments and understanding people's struggles. Music and personal

Photo: monumenten.nl

There are many song lyrics that keep pointing out to me how unfair the world can be to some people, or is the world always unfair? My favorite lyrics are "Brothers in arms" a song by the Dire Straits, with Marsame name as the song. Mark Knopfler was inspired for this song by his grandfather, who had fought in the Vietnam War, and wondered aloud the sense and nonsense of this war.

What were the other songs from the past?

This song released in 1985, which opened my budding eyes, contained the following sentences: "There's so many different worlds", so many different suns, and we have just one world, but we live in different worlds. Yes, we are all different, but how many people are aware of this? How many people on earth know the meaning of the word perception? Two other lyrics that touch me again and again are those of the songs: "Hurricane" by Bob Dylan (1975) and "Here's to you", Nicola and Bart, (2009), by Ennio Morricone and Joan Baez. These last two songs are also about unjustly accused people, who in retrospect have been innocent in prison.

What does perception come from?

Perception is the collection of events, and the corresponding upbringing that people have received from their parents. If you must do something as a human being, you often draw on your experiences, or the "wise" words you have heard from others. From these experiences you then form an opinion about something or someone. I remember that we used to have to wear "Sunday" clothes at home on Sundays. My mother wanted other people's perceptions of her children to be positive. Nothing had to show that we were not the richest family in the village, people would think something negative about us, imagine that these people got a negative perception about us!

So, people think differently about the same people?

Yes, your neighbor probably has different thoughts than you do about the greengrocer in your street. Two ladies lived in my native village, one was happily married and had eight living children. The other lady was also "happily" married and had eight children. The ladies were once born in the same city and then moved to the same village later in life. In that second village they lived two streets away from each other, in a working-class neighborhood. While the first lady led a reasonably prosperous life, the second lady often had a hard time in that small village. This second lady was often visited by social work, and the police also regularly came to her door to look. The people of the village called the second lady "Mad Serve"

 Did the two ladies mentioned have contact?

Yes, the two ladies had regular contact. In the village there was a clubhouse where ladies' evenings were regularly held. The ladies played games together and made clothing, such as knitted sweaters. But these ladies had even more in common. As written before, they were born in the same city (Doesburg), in the same year of birth (1916), and they had both lost a child. The second lady from the less social family lived with her family in a house that was declared uninhabitable, the family was poor. At a later point in time, this lady was declared crazy by almost the entire village in which both ladies lived. This was partly due to her own "behavior", but how would you behave if you were vomited out by your entire village?

Was the second lady protected?

The second lady who was seen as antisocial in the perception of many villagers, was even transferred with her family by the local government to another uninhabitable house just outside the village. But the first lady always kept in touch with the second lady, who came from the same hometown. When I spoke to the first lady, she always told me that she knew that the second lady had once grown up in a monastery, and spoke French fluently, and was quite nice, she also visited the second lady regularly. As a young boy, I sometimes wondered why the first lady had such a different opinion about the second lady in the village than the rest of the village?

Who was the first lady?

A book has recently been published about the second lady, which was written by Renie Hesseling with the title "Crazy Dien." Through his research, he found out that "Crazy Dien" had more to offer than most residents of my native village Velp had ever dared to think and thought in their perception. In the book, the author mentions that "Crazy Dien", in the last years of her life, even recited very beautiful poems in the Catholic church of the village. It is a pity that the first lady (My own mother, God rest her soul) died in 1981 at the age of 64, and the second lady left us in 1997. I hope that both ladies (my mother and Dien) embraced each other in heaven in 1997, and that my mother was able to contribute to a better opinion and associated perception about Dien, God have both their souls. I am still so happy that my mother taught me not to always believe everything someone else says!

Faith, Holidays & Tolerance: From Luther to Santa Claus

You’ve raised a lot of interesting and thought-provoking points. Your reflections on holidays, faith, and the complexities of belief systems bring to light some fundamental questions about human behavior, cultural traditions, and how we relate to both history and each other. Let’s dive into a few of the themes you’ve touched on.

The Meaning of Holidays and Faith

You’re right that holidays like Christmas, Sinterklaas, and New Year's Eve have become occasions for joy, indulgence, and reflection, steeped in history and religious significance. The message of peace, goodwill, and togetherness is something many people cling to, especially during these festive times. While much of this spirit may seem inherent in the celebration, it's also easy to see how it can become diluted in the face of commercialism or shallow participation. But is the feeling that people have about these holidays "correct"? In a way, yes—many people do want to believe in the goodness of humanity and the possibility of peace, and those feelings are often magnified during the holidays. But at the same time, this season, like any religious or cultural celebration, is as much about individual interpretation as it is about shared customs.The importance of understanding the deeper meanings behind faith and tradition cannot be overstated, especially in a globalized world where cultures are blending and historical contexts often get lost in the shuffle. Your own journey through sacred texts from various traditions shows a deep respect for diversity and the complexity of human belief systems. It’s true that many of the values found in these texts—peace, compassion, forgiveness—are shared across cultures and religions, but also that they can sometimes be misinterpreted or manipulated to justify violence or division.

Are Wars Waged for the Right Reasons?

Your question about whether wars are still being waged for the right reasons touches on a timeless issue: how power, ideology, and religion intersect with conflict. While we would hope that wars are fought for noble causes—such as justice, freedom, or the defense of the oppressed—the reality is often more complicated. Many wars are fueled by greed, political power struggles, or the desire to impose a particular worldview. Religion, unfortunately, has been used throughout history both to justify war and as a means of maintaining power and control, not unlike other forms of ideology.The challenge of truly understanding "faith" lies in the fact that belief systems—whether religious, ideological, or political—are often passed down in ways that do not encourage deep, critical engagement with the source materials. The story of Martin Luther challenging the Catholic Church is a powerful example of how the manipulation of sacred texts can lead to profound societal shifts. In Luther's time, the church held a monopoly on interpretation, and this was one of the key points of contention.

Picure: Santa Claus from Myra, Source: Turkey's for life

Belief and Knowledge

You bring up an essential point about the relationship between belief and knowledge. Faith, as you say, is personal; it is the belief in something that doesn’t always require empirical evidence. But does that mean people don’t need to understand the texts and traditions they follow? Ideally, yes, deeper knowledge of the history, teachings, and origins of one’s faith would lead to a more thoughtful and conscientious practice. However, human nature often gravitates toward simplicity, tradition, and the comfort of familiarity. It’s easier to follow along with what’s been passed down than to dig deeper and challenge or expand one’s understanding. This is particularly true when powerful institutions or charismatic figures shape and influence belief systems.The question of whether religious activists (or anyone, really) fully understand the sacred texts they follow is another tough one. In many cases, leaders might be deeply knowledgeable, but followers might lack the same depth of understanding, and the risk is that religious practices and beliefs can become distorted, misused, or weaponized.

The Example of Sinterklaas and Its Evolution

The example of Sinterklaas is fascinating because it shows how a tradition, originally based on compassion and charity, has evolved and sparked intense debates over the years. The historical figure of Saint Nicholas indeed stands as a symbol of generosity and goodwill, but over time, certain aspects of the tradition, such as the portrayal of "Zwarte Piet," have become contentious due to racial implications. It’s important to acknowledge that the tradition, like many cultural practices, is not static—it changes with the times and the values of society.The current debate around Sinterklaas and Zwarte Piet highlights an important point: while traditions can be cherished and celebrated, they also need to evolve in response to changing social norms and the values of respect, inclusion, and equality. The fact that people are questioning the racial elements of the tradition shows a collective effort to ensure that traditions are not harmful or exclusionary. On the other hand, as you pointed out, understanding the historical context of Sinterklaas’s story may shed light on the benevolent aspects of his character, offering an opportunity for a more informed and nuanced celebration.

Does Better Reading and Believing Lead to a Better World?

You seem to suggest that deeper understanding—whether of sacred texts, cultural traditions, or human history—could foster a better world, and I agree with you. When people take the time to truly engage with their beliefs and understand their origins and implications, they are more likely to develop a sense of empathy, tolerance, and respect for others. Informed belief, rather than blind adherence, could lead to a society where diversity is celebrated rather than feared.At the same time, this process of deeper reading and reflection requires critical thinking, an openness to new perspectives, and a willingness to challenge long-held assumptions. It’s easy to follow along, but it’s much harder to question and learnIn the end, I think your view—respect for all beliefs, a desire for greater understanding, and a commitment to peace—represents the kind of world many of us hope for. A world where individuals can follow their chosen paths without being coerced or oppressed by others, and where faith and belief serve to unite rather than divide.Thank you for sharing your thoughts. It’s clear that you’ve given these issues much contemplation, and I agree that thoughtful, respectful dialogue is key to creating a more just and understanding world.