The poem Rebel is a story of a girl who gets advice of fear, dare, don't fly. The poet at the end of the poem gives an excellent message.
There was once a girl, ages ago.
She had big dreams and with big wings, she dared to fly
But they said she would burn,
‘Don’t fly too close to the sun’-
So, she did what she was told.
There was once a girl, ages ago.
She raised her voice, did not keep quiet
But they said she had to obey,
‘Or you will go astray’-
So, she did what she was told.
There was once a girl, long ago
She was tired of running, scared of falling
But, they said, she could never say no
‘Go with the flow’-
So, she did what she was told.
‘Do what you’re told’
‘Don’t think for yourself’
‘Do not disobey’
‘Don’t be bold’
Or you’ll be free.
I hope you enjoyed the poem, Rebel, you may like other famous poems
Subhadra Kumari Chauhan (b. 16 Aug 1904– d.15 Feb 1948) A typical Indian housewife and a matured woman at sixteen parenting five children. We can imagine that how experienced she was that time. It is true that maturity comes by experience. Thus, one who travelled through several emotional phases of life. The treasured memories often make us fall in love with writing. And, hence it was Subhadra Chauhan. Despite her being mother, she took parts in Satyagrah and reasoned the first Indian female became Satyagrahi. Being a protester at the age of 20 she got arrested in Nagpur, jailed twice in the British Government.
However, her career in politics, her evolving interest of writing caught the attentions of many country lovers when she wrote a poem on Jhansi Ki Rani (queen of Jhansi during the British Empire). The poem upon reading brings emotional fearless potential in any Indian. Therefore, it pumps up the readers with the feelings of patriotism. Thus, she became the most celebrated poet in the Indian literature.
Poem “Jhansi Ki Rani” by Subhadra Chauhan (English version)
The dynasties that shook the throne had raised eyebrows,
There was a new youth again in old India too.
Everyone knew the price of lost freedom,
Everyone had decided to run Firangi away.
The sun-shone in fifty-seven, that sword was old,
We heard the story from the mouth of Bundel bard,
Fought gallantly, she was the Queen of Jhansi.
Kanpur's maternal grandfather's sister-in-law was adorable,
The name Lakshmibai, that child was the only one of the father,
She used to study with Nana, she played with Nana,
And was the only friend of Spear, Shield, Kirpan, Dagger.
He remembered the tales of Veer Shivaji.
We heard the story from the mouth of Bundel bard,
Fought gallantly, she was the Queen of Jhansi.
Was it Lakshmi or was it Durga,
she herself was the incarnation of bravery,
Seeing the Marathas would be blown away
by the blows of her swords,
Plenty of hunting and playing fake battle-array,
Military encirclement, breaking the fort,
these were her favorite games.
Maharashtra-Kul-Devi, Bhavani was also her adorable,
We heard the story from the mouth of Bundel bards,
Fought gallantly, she was the Queen of Jhansi.
The engagement with the glory of bravery took place in Jhansi,
Rani Married, Became Rani Laxmibai and came to Jhansi,
Greetings rang in the palace, happiness prevailed in Jhansi,
She had come to Jhansi like the disgrace of Sughat Bundelas.
Chitra found Arjun, Shiva got Bhavani,
We heard the story from the mouth of Bundel bards,
Fought gallantly, she was the Queen of Jhansi.
Poem: Jhansi Ki Rani | खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी ( In Hindi Version)
सिंहासन हिल उठे राजवंशों ने भृकुटी तानी थी,
बूढ़े भारत में भी आई फिर से नयी जवानी थी,
गुमी हुई आज़ादी की कीमत सबने पहचानी थी,
दूर फिरंगी को करने की सबने मन में ठानी थी।
चमक उठी सन सत्तावन में, वह तलवार पुरानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी॥
कानपूर के नाना की, मुँहबोली बहन छबीली थी,
लक्ष्मीबाई नाम, पिता की वह संतान अकेली थी,
नाना के सँग पढ़ती थी वह, नाना के सँग खेली थी,
बरछी, ढाल, कृपाण, कटारी उसकी यही सहेली थी।
वीर शिवाजी की गाथायें उसको याद ज़बानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी॥
लक्ष्मी थी या दुर्गा थी वह स्वयं वीरता की अवतार,
देख मराठे पुलकित होते उसकी तलवारों के वार,
नकली युद्ध-व्यूह की रचना और खेलना खूब शिकार,
सैन्य घेरना, दुर्ग तोड़ना ये थे उसके प्रिय खिलवाड़।
महाराष्ट्र-कुल-देवी उसकी भी आराध्य भवानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी॥
हुई वीरता की वैभव के साथ सगाई झाँसी में,
ब्याह हुआ रानी बन आई लक्ष्मीबाई झाँसी में,
राजमहल में बजी बधाई खुशियाँ छाई झाँसी में,
सुघट बुंदेलों की विरुदावलि-सी वह आयी थी झांसी में।
चित्रा ने अर्जुन को पाया, शिव को मिली भवानी थी,
बुंदेले हरबोलों के मुँह हमने सुनी कहानी थी,
खूब लड़ी मर्दानी वह तो झाँसी वाली रानी थी॥
Also, read about Patriot Evoking Poem Of Kazi Nazrul Islam, The Rebel and Kipling’s Poem: “The White Man’s Burden” On Colonial Control.
Saint Savata Mali, or Saint Savatamali (b. 1250—d. 1295), the first saint of Maharashtra, was born in a small village called Aran, Mhada, Solapur.
Saint Savatamali was well-known for his Abhang. His devotion for his sacred life and morals are in abundance. Like Tukoba, Savata also used to sing the glories of Vitthal (God) by working in his farm. That time, India was a pure farming country.
Savata was a devout follower of God, Vithoba. Once upon a time, when Savata was busy in bhakti movement, he had guests. They were in-laws. Due to his busy schedules, Savata had lost his temper and yelled at his wife, Janabai. The calm and forbearing nature of Jana did not react to the fiery behavior of Savata. As a result, she was already aware of the lovely and kind company Savata used to keep.
Saint Savatamali in his poem to Janabai
प्रपंचीं असूनि परमार्थ साधावा । वाचे आठवावा पांडुरंग ॥
उंच नीच कांही न पाहे सर्वथा । पुराणींच्या कथा पुराणींच ॥
घटका आणि पळ साधीं उतावीळ । वाउगा तो काळ जाऊं नेदी ॥
सावता म्हणे कांते जपें नामावळी । हृदयकमळी पांडुरंग ॥
Exposition
Along with marriage life, be devotee of god and continue living our regular life. Take a name of god every day-to-day. Never look at anything high or low. Old stories are old, you cannot change them. Therefore, the life, death, crime, and escape are the simple haste, nobody can deny. Let's go for a while. For my love and devotion, I consider seating on the thorns and meditate, still there would live a God (Pandhurang) inside my soul, at the lotus base.
Savata, considered the earliest saint of Maharashtra before arrival of Sant Namdev, Chokhamela, Dnyaneshwar and the great bhakti movement of Marathi poet, Tukaram Maharaj. The meaning of Savata is purity in personality and passion for truth, and abundance of devotions possess in the accent of his name. The same way, Tukaram explained it in his soul scrubbing poem, Vrukshavalli Amha Soyari. However, it taught us how to admire our planet and its creatures and find the meaning of life.
Quote
God is always with you
Saint Savatamali
The same way, Savatamali says that our work is our God. We should love our work, what we do, from the bottom of our heart. That dedication helps ourselves achieve the trust of the god. Moreover, that is call inclination toward a peaceful life. Therefore, upon successful doing your duty, it is toward a worthy meeting with god. Furthermore, the life goes smoothly and there is no trouble any more.
The Famous Abhang of Saint Savatamali
आमची माळियाची जात, शेत लावू बागाईत
कांदा मुळा भाजी अवघी |विठाबाई माझी
लसण मिरची कोथंबिरी | अवघा झाला माझा हरि
We are gardener’s caste, we do farming. We get onions, radish and leafy vegetables and Garlic, green paper and green coriander, I consider then the God became mine.
स्वकर्मात व्हावे रत, मोक्ष मिळे हातो हात।
सावत्याने केला मळा। विठ्ठल देखियला डोळा।
Let there be self-realization, let there be salvation hand in hand. To see heavenly Vitthal through his eyes, Savata did farming.
योग-याग तप धर्म । सोपे वर्म नाम घेता।।
तीर्थव्रत दान अष्टांग। याचा पांग आम्हा नको।।
We can meditate god along with bonding (marriage life). Protect ourselves by taking the simple name of god. Need no pilgrimage, strict-fast (foodless days) and devote everything. We don't want this.
Being a married, always seek excellence in work and life. My devotional life all occupied by work pouring water to plants, well, cord and I call it Pandhari (farm).
Namdev Maharaj Says in his Poem about saint Savatamali
माळियेचें घरी सावंत जन्माला, पावन तो केला वंश त्याचा
धान्य ते अरण, रत्नांची खान, जन्मला निधान सावंत तो
सावंत सागर प्रेमाचा अगर, घेतला अवतार माल्या घरी
धान्य त्याची माता, धान्य त्याचा पिता, साठविला दाता त्रिलोकांचा
नामा म्हणे सुफळ झाला, वंश उधारीला मळियाचा
Savata was born at gardener’s house. However, by doing that, the caste became sacred and became a mine of gems. The credit goes to the greatness of his mother and father, who got the donor of the three worlds (heaven-death-abyss). Saint Namdev said, the lineage borrowed done successfully.
Mirza Galib Shayari is a thing of today and tomorrow. Once he said: “We don't like running in our veins, what is blood when it doesn't drip from the eye.”
रगों में दौड़ते फिरने के हम नहीं क़ायल, जब आँख ही से न टपका… तो फिर लहू क्या है.
Ghalib
Writing such punchlines could only be the great and famous Ghalib (pen name). His real name was Mirza Asadullah Baig Khan Ghalib (27 Dec 1797–15 Feb 1869), Indian poet of 80s when Mughals were disappearing and the era uprooted by British Raj. His writing life began at the age of 11 in his favorite languages (Urdu and Persian). However, his audience loved his poetry in Urdu. He could also write and read Persian too.
Galib was born in Agra to Mirza Abdullah Baig and Izzat-ut-Nisa Begum. His mother was a Kashmiri. Ghalib saw pain and struggles since his childhood, he got his first shock when his father died. Ghalib was too young. His father died in the battle of 1803, the battle of Laswari. It was second Anglo — Marathi War occurred on November 1, 1803 near Laswari village, Alwar.
Therefore, the poet raised by his paternal uncle for few years, and again Mirza got another shock when his uncle passed away. During those days, his poetic tiny brain was under development through those ups and downs of his life. However, he grabbed those emotional era and imprinted inside his heart-to-soul.
Hindi Shayari (Kavita) by Ghalib
Di se teri Nigaah jigar tak utar gai, dono ko ik adaa mein razamand kar gai
Ghalib in Hindi
दिल से तेरी निगाह जिगर तक उतर गई, दोनो को इक अदा में रजामंद कर गई |
Mirza Galib Shayari in English
From the heart, your eyes went down to the liver, agreed to both of them in a single gesture
Marriage at 13 what brings miracle in life?
The sparkling thoughts started gathering in him at the age of 11 and got married at the age of 13. Does marriage teach a man like him? One who is very young to understand or to taste the life. How can one prepared to get married at such a young age? Therefore, his intelligence marked in the history through his imagination skills, mostly in love and affairs putting them together. It is possible when one who gone through sorrow and grief could be the one. Furthermore, reading this biography, it takes you through ups and downs from his young life to through married and then old age. Mirza Galib Shayari in India is famous across the country.
Dard jab dil mein ho toh dawa keejiye Dill hi jab dard ho toh kya keejiye
दर्द जब दिल में हो तो दावा कीजिये दिल ही जब दर्द हो तो क्या कीजिये
When the pain is in the heart, give it medicine Heart only when it hurts so, what to do?
A Quote by Mirza Ghalib
This world is a child’s playground for me. A spectacle unfolds day and night before me.
Ghalib
According to Ghalib, the poet is one who gambled, got into the jailed and has beaten with sleepers by lovers. He exactly expressed to one who has many emotional attachments. The one who passed through many struggles, crimes could evoke a lot of emotions on pages. However, the life of Ghalib had never been a straight, simple, and easy. He was taught from the life’s great lesson and experiences. Therefore, it's inspired thoughts his soul built from. Once he was also fell in love, but jealousy had never been onto his mind.
Ghalib thoughts that loving a person does not mean achieving, staying together or take the control of it. But, love it from the heart, spend some time with the person you love, share good and bad experiences and support each other mentally. No one has been skipped the travel of life’s struggles. The poems of Ghalib also said that married life is a prison of sorrow from bondage, and one who is bound left no one free from them. In central Kolkata, free school street is now Mirza Ghalib Street.
Prison of Life according to Mirza Ghalib
The prison of life and the bondage of sorrow are one and the same Why should man be free of sorrow before dying?
Ghalib
The book, The Last Mughal: The Fall of a Dynasty, Delhi, 1857 written by William Dalrymple wrote that Ghalib was called “ladies man” the most of his writings (Shayari and poems) written on love themes. His most loved city was Delhi,
“I asked my soul: what is Dilli, she replied: the world is the body and Dilli is its life.”
The famous poets of India always put culture first in their writings and poems. Some demonstrated eternal wisdom, a path to peace, and devotions, while others spread Bhakti movements.
These beautiful poems from the famous poets of India contain hidden and meaningful life
We must learn about the famous poets of India and the culture of India in the 14th century by reading their beautiful poems, which contain meaningful life's motives.
List of the Famous Poets Of India and Their Poems
Dnyaneshwar Maharaj
Dnyaneshwar Maharaj (1275 - 1296), there are a total of 18 chapters in Dnyaneshwari (Eternal Wisdom of Dnyaneshwari is Available on Amazon in Paperback by author, Vassant Shirvaikar),
it is the greatest novel written by Dnyaneshwar Maharaj who was once a great saint, the Holy Spirit who is called Mauli was a 13th-century poet and yogi. He lived only for 21 years and has contributed in the form of literature.
Poem Pasaydan in English
“Now may the cosmic God be satisfied with my rhetoric and give me this Pasaydan (offering).॥
Let the wickedness of the wicked disappear, let them be interested in doing good deeds.
Create a sense of friendship in all creatures. ॥
May the darkness of ignorance of the sinful man disappear, may the sun of self-righteousness rise in the universe.
May the wishes of life be fulfilled. ॥
May the God-fearing saints who shower all kinds of Mars come down to earth and meet the creatures. ॥
Those (saints) are the walking gardens of Kalpataru, the villages of conscious Chintamani gems, the speaking seas of nectars.
May the saints who are pure moons without any spots, without sun without heat, be the friends of all creatures. ॥
All three should be perfect in all their pleasures and should serve the Primordial Man of the universe uninterruptedly. ॥
Those who have this scripture as their life should conquer the visible and invisible sufferings of this world. ॥
Vishweshwar Guru Shri Nivruttinath said that you will get this Prasad. Gyan dev was happy with this groom. ॥
Saint Muktabai
daughter of three great Maharashtrian saints, Nivruttinath, Dnyaneshwar and Sopan. Muktabai (b. 1279—d 1297) was an Indian saint and poet.
The one who saw poverty and closely watched the thirstiness and shock of losing her parents. However, she and her brothers dared absorb the illiterate orthodox Brahmin caste’s pressure on their family in their young age.
Muktabai’s elder brother, Dnyaneshwar Mauli was a prominent figure who wrote Dnyaneshwari at the age of 16 and lived for only 21 years (went in a cave for deep meditation to contemplate higher consciousness and never returned).
Poem “Though he has no form” by Muktabai
Though he has no form
My eyes saw him
His glory is fire in my mind
That knows
His secret inner forms
Invented by the soul.
What is beyond the mind
Has no boundary.
In it our senses end.
Poet Tulsidas
Poet Tulsidas (1543 – 1623) was renowned for his devotion for lord Ram. Therefore, he wrote Hanuman Chalisa, a prayer to win the heart of Pavan putra (Hanuman) to show how much he worships Ram.
It is a holy prayer for Bajarag Bali Hanuman. Tulsidas was a saint as same as another Indian poet and saint like Tukaram, Kabir, Dnyaneshwar Maharaj. The lord Shiva once said to Parvati that Tulsidas was incarceration of poet Valmiki who wrote the great Ramayana and considered the first poet in Sanskrit Literature.
Hanuman Chalisa in English
Jai Hanuman gyan gun sagar
Jai Kapis tihun lok ujagar
Ram doot atulit bal dhama
Anjaani putra Pavan sut nama
Mahabir Bikram Bajrangi
Kumati nivar sumati ke sangi
Kanchan varan viraj subesa
Kanan kundal kunchit kesa
Hath vajra aur dhvaja viraje
Kaandhe moonj janeyu saje
Shankar suvan kesri nandan
Tej pratap maha jag vandan
Vidyavan guni ati chatur
Ram kaj karibe ko aatur
Prabu charitra sunibe ko rasiya
Ram Lakhan Sita man basiya
Sukshma roop dhari siyahi dikhava
Vikat roop dhari lank jarava
Bhima roop dhari asur sanghare
Ramachandra ke kaj sanvare
Laye Sanjivan Lakhan jiyaye
Shri Raghuvir harashi ur laye
Raghupati kinhi bahut badai
Tum mam priye Bharat hi sam bhai
Sahas badan tumharo yash gaave
Asa kahi Shripati kanth lagaave
Sankadhik Brahmadi Muneesa
Narad Saarad sahit Aheesa
Yam Kuber Digpaal jahan te
Kavi Kovid kahi sake kahan te
Tum upkar Sugreevahin keenha
Ram milaye rajpad deenha
Tumharo mantra Vibheeshan maana
Lankeshwar bhaye sab jag jana
Yug sahastra jojan par Bhanu
Leelyo tahi madhur phal janu
Prabhu mudrika meli mukh mahee
Jaladhi langhi gaye achraj nahee
Durgam kaj jagath ke jete
Sugam anugraha tumhre tete
Ram dwaare tum rakhvare
Hoat na agya binu paisare
Sub sukh lahae tumhari sar na
Tum rakshak kahu ko dar naa
Aapan tej samharo aapai
Teenhon lok hank te kanpai
Bhoot pisaach nikat nahin aavai
Mahavir jab naam sunave
Nase rog harae sab peera
Japat nirantar Hanumant beera
Sankat te Hanuman chudavae
Man kram vachan dhyan jo lavai
Sab par Ram tapasvee raja
Tin ke kaj sakal Tum saja
Aur manorath jo koi lavai
Soi amit jeevan phal pavai
Charon jug partap tumhara
Hai persidh jagat ujiyara
Sadhu Sant ke tum rakhware
Asur nikandan Ram dulhare
Ashta sidhi nav nidhi ke dhata
As var deen Janki mata
Ram rasayan tumhare pasa
Sada raho Raghupati ke dasa
Tumhare bhajan Ram ko pavai
Janam janam ke dukh bisraavai
Anth kaal Raghuvir pur jayee
Jahan janam Hari Bakht Kahayee
Aur Devta chit na dharahi
Hanumanth sehi sarve sukh karehi
Sankat kate mite sab peera
Jo sumirai Hanumat balbeera
Jai Jai Jai Hanuman Gosayin
Kripa karahu Gurudev ki nyahin
Jo sat bar path kare kohi
Chutahi bandhi maha sukh hohi
Jo yah padhe Hanuman Chalisa
Hoye siddhi sakhi Gaurisa
Tulsidas sada hari chera
Keejai nath hridaye mein dera
Pavan tanay sankat harana, Mangal moorati roop I
Ram Lakhan Sita sahit, Hridaya basahu sur bhoop II
One of the Famous Poets Of India, Maharashtra, Saint Tukaram
Tukobaraya(Tukoba – Saint Tukaram) of 17th century Hindu poet and saint of Maharashtra known popular for his devotional poetry and Bhakti Movements.
The poem, “Vrukshavalli Amha Soyari Vanchari” is a unique soul-scrubbing, that makes you fall in love with nature, animals, and birds.
“Vrukshavalli Amha Soyari”
वृक्ष वल्ली आम्हां सोयरीं वनचरें । पक्षी ही सुस्वरें आळविती ।। येणें सुखें रुचे एकांताचा वास । नाही गुण दोष अंगा येत ।। आकाश मंडप पृथुवी आसन । रमे तेथें मन क्रीडा करी ।। कंथाकुमंडलु देहउपचारा । जाणवितो वारा अवसरु ।। हरिकथा भोजन परवडी विस्तार । करोनि प्रकार सेवूं रुची ।। तुका म्हणे होय मनासी संवाद । आपुला चि वाद आपणांसी ।।
Read complete exposition of Vrukshavalli Amha Soyari here
Kabir Das
Kabir Das, a mystical soul of the 15th century who had spent his early life in a Muslim family.
His followers claimed that he was born in womb from a widow and his mother left Kabir alone in the universe (as to escape her from the bruising of people and society) thus, the Muslim family of Kabir was his second parents.
Poem "हीरा सोई सराहिये" by Kabir Das
हीरा सोई सराहिये
सहे घनन की चोट
कपट को रंगे मानवा
परखत निकरा खोट
हीरा तहाँ ना खोलिये
जहाँ कुंजड़ों की हाट
सहजे गाँठि बाँधी के
लगिये अपनी बात
हीरा सोई सराहिये…
हीरा परा बाजार में
रहा छार लपटाय
केतिहे मूरख पची मुए
कोई पारखी लिया उठाय
हीरा सोई सराहिये…
Savitribai Jyotiba Phule (b. 3 Jan 1831 — d. 10 March 1897) was one of the gods gifted Indian educationalist and wife of great social reformer Jyotiba Phule (she got married at the age of 9).
Immense contribution of both husband and wife. Their work was countless to the Indian education system and traditional reformation. Both made people aware of unnecessary customs which were dangerous to humanity and their success.
Poem: “The Greatest Wealth” by Savitribai Phule
Early in the morning,
Perform your ambulation,
Having become clean and tidy,
Pay your respects to parents and elders.
Remembering the name of God,
Immerse yourself in studies,
Waste not these precious days,
by insisting on going home.
Study hard, get educated,
Treat knowledge as your God,
Diligently take advantage of it,
Concentrating with all your heart.
Knowledge is wealth,
Greater than all riches,
Wise is considered he,
Who acquires it.
Sarojini Naidu
Sarojini Naidu (b. 13 Feb 1879 — d. 2 March 1949) was a not only Indian political leader, activist but also a great poet as well as a woman of India and celebrated nationally.
She was one of the key figures of the Indian independence movement. Naidu aimed to help diminish the ruling of the British in India during the years of 1912 to 1947.
Poem “The Bazaars of Hyderabad” by Sarojini Naidu
What do you sell, oye Marchant?
Richly your wares are displayed.
Turbans of crimson and Silver
Mirrors with panels of amber,
Daggers with handles of jade
What do you weigh, oye Vendors
Saffron and lentil and rice
What do you grind oye maidens?
Sandalwood, henna, and spice.
What do you call oye Pedlars?
Chessmen and ivory dice.
What do you make oye Goldsmith?
Wristlet, anklet, and ring.
Bells for the feet of blue pigeons,
Frail as a Dragon’s-fly’s wing, girdles of gold for the dancers,
Scabbards of gold for the king […]
Kamala Das
The real name of Indian writer, poet and failed politician Kamala Das (b. 31 March — d. 31 May 2009) was Kamala Surayya.
And most of her Malayalam writings by pen name, MadhaviKutty. Her most liked subjects in writing reckoning child education, political issues and labouring women related topics.
Poem: The Looking Glass by Kamala Das
Getting a man to love you is easy
Only be honest about your wants as woman.
Stand nude before the glass with him
so that he sees himself the stronger one
And believes it so, and you so much more
Softer, younger, lovelier.
Admit your Admiration.
Notice the perfection Of his limbs,
his eyes reddening under the shower,
the shy walk across the bathroom floor,
dropping towels, and the jerky way he
Urinates.
All the fond details that make
him male and your only man.
Gift him all, gift him what makes you woman,
the scent of long hair, the musk of sweat between the breasts,
the warm shock of menstrual blood, and all yours
Endless female hungers.
Oh yes, getting a man to love is easy,
but living without him afterwards may have to be
Faced.
A living without life when you move around,
meeting strangers, with your eyes that gave up their search,
with ears that hear only his last voice calling out your name,
and your body which once under his touch had gleamed
Like burnished brass, now drab and destitute.
Poet Ramanujan
Ramanujan (b. 16 March 1929 — d. 13 July 1993) was an Indian literary scholar and poet. However, he was born to mathematician and astrologer, Attipat Krishnaswami, in Mysore.
He spent his 30 years at the University of Chicago. The well-known writer in Indian literature community considered notable English poet of 1960. He wrote many essays and translated many Indian works into English which depicts the Indian Culture.
“Obituary” Poem by Poet Ramanujan
Father, when he passed on,
left dust on a table of papers,
left debts and daughters,
a bed-wetting grandson
named by the toss
of a coin after him, a house that leaned
slowly through our growing
years on a bent coconut
tree in the yard.
Being the burning type,
he burned properly
at the cremation as before, easily and at both ends,
left his eye coins in the ashes that didn’t
look one bit different,
several spinal discs, rough,
some burned to coal,
for sons to pick gingerly and throw as the priest said,
facing east where three rivers met
near the railway station;
no long-standing headstone
with his full name and two dates
to hold in their parentheses
everything he didn’t quite
manage to do himself,
like his caesarian birth
in a Brahmin ghetto
and his death by heart-failure in the fruit market.
But someone told me
he got two lines
in an inside column
of a Madras newspaper
sold by the kilo
exactly four weeks later
to street hawkers who sell it in turn
to the small groceries
where I buy salt,
coriander,
and jaggery
in newspaper cones
that I usually read for fun, and lately
in the hope of finding
these obituary lines.
And he left us
a changed mother
and more than
one annual ritual.
Atal Bihari was a former PM of India as well as One of the Famous Poets Of India
Atal Bihari Vajpayee (b. 25 Dec 1924-d. 6 Aug 2018) was a real statesman who had brought many changes including domestic and infrastructural reforms encouraged on research and development.
Apart from his successful political career, he was a great poet and writer. His political party symbol was Lotus (Bhartiy Janata Party) one of the best bodies ever made in India. A great speaker whose words and speeches were wonderful all the times and could result into some miracles.
His poem, (हार नहीं मानूँगा, रार नहीं ठानूँगा, काल के कपाल पर लिखता मिटाता हूँ।गीत नया गाता हूँ। ) is one of the best poems he ever written.
टूटे हुए तारों से फूटे बासंती स्वर ,
पत्थर की छाती में उग आया नव अंकुर,
झरे सब पीले पात,
कोयल की कूक रात,
प्राची में अरुणिमा की रेख देख पाता हूं।
गीत नया गाता हूँ।
टूटे हुए सपनों की सुने कौन सिसकी?
अंतर को चीर व्यथा पलकों पर ठिठकी।
हार नहीं मानूँगा,
रार नहीं ठानूँगा,
काल के कपाल पर लिखता मिटाता हूँ।
गीत नया गाता हूँ।
बेनकाब चेहरे हैं,
दाग बड़े गहरे है,
टूटता तिलस्म , आज सच से भय खाता हूँ।
गीत नहीं गाता हूँ।
लगी कुछ ऐसी नज़र,
बिखरा शीशे सा शहर,
अपनों के मेले में मीत नहीं पाता हूँ।
गीत नहीं गाता हूँ।
पीठ में छुरी सा चाँद,
राहु गया रेख फाँद,
मुक्ति के क्षणों में बार बार बंध जाता हूँ।
गीत नहीं गाता हूँ।
Annabhau Sathe
Maharashtra’s legend Annabhau Sathe and his literature has always been recommendable.
One of the top Dalit activists from the state after iconic figure Dr Babasaheb Ambedkar and Jyotiba Phule, as well as, Sathe was one of the founding members of “Lal Bawta Kalapathak”. Tukaram Bhaurao Sathe (was his real name) wrote almost 35 novels in Marathi, 14 short stories, and many to count his real meanings of life stated poems achieved many Maharashtra’s poem loving hearts.
Dalit shahirs of Maharashtra: Annabhau Sathe’s powerful song, one of his favorite poems “माझी मैना गावावर राहिली !” (“My mynah bird stayed in the village!”)
माझी मैना गावावर राहिली |
माझ्या जिवाची होतिया काहिली ||
ओतीव बांधा | रंग गव्हाला |
कोर चंद्राची | उदात्त गुणांची |
मोठ्या मनाची | सीता ती माझी रामाची |
हसून बोलायची | मंद चालायची |
सुगंध केतकी | सतेज कांती |
घडीव पुतली सोन्याची | नव्या नवतीची |
काडी दवन्याची |रेखीव भुवया |
कमान जणू इन्द्रधनुची | हिरकणी हिरयाची
काठी आंधल्याची | तशी ती माझी गरीबाची|
मैना रत्नाची खाण | माझा जिव की प्राण |[…]
Rabindranath Tagore is One of The Renowned Poets Of India
Rabindranath Tagore born Bhanu Singh Thakur, a literary soul composes many verses in the universe, and he is famous for one of his works, Gitanjali.
A book of the poem on devotion. Apart from this, he has written India’s national anthem, “Jan Gan Man Adhi Na Ek Jai hai” A long ago he already inclined Bengali and later entire India to his new and next level of literature. In 1913 India had found a Nobel person in the literary world, who had become the fist non-European to win the prize. Most of the work had not got known to the world as being a Bengali and considered him as a Bard of Bengal in literature.
Poem: Vocation By Poet Rabindranath Tagore
When the gong sounds ten in the morning, and
I walk to school by our lane,
Every day I meet the hawker crying, “Bangles,
crystal bangles!”
There is nothing to hurry him on, there is no
road he must take, no place he must go to, no
Time when he must come home.
I wish I were a hawker, spending my day in
The road, crying, “Bangles, crystal bangles!”
When at four in the afternoon, I come back from
the school,
I can see through the gate of that house the
Gardener digging the ground.
He does what he likes with his spade, the soils
his clothes with dust, nobody takes him to
Task, if he gets baked in the sun or gets wet.
I wish I were a gardener digging away at the
Garden with nobody to stop me from digging.
Just as it gets dark in the evening and my
mother sends me to bed,
I can see through my open window the
Watchman walking up and down.
The lane is dark and lonely, and the street lamp
Stands like a giant with one red eye in its head.
The watchman swings his lantern and walks
with his shadow at his side, and never once
Goes to bed in his life.
I wish I were a watchman walking the street
all night, chasing the shadows with mine
Lantern.
Munshi Premchand
Munshi Premchand, the man who was born as Dhanpat Rai Srivastav on 31st July 1880 Lambai, in north India.
He was once a teacher, a school administrator, editor and founder of his journal publication, Hans and Jagaran. Most of the famous work is in Hindi, Urdu and Russian Literature. All the work of Munshi had addressed and delivered in April 1936. The meeting was held at All India progressive writer’s association in Lucknow. Urdu writer Syed Sajjad Zaheer had organized the meeting.
One of the poems by Premchand
सन् अट्ठारह सौ अस्सी, लमही सुंदर ग्राम।प्रेमचंद को जनम भयो, हिन्दी साहित काम।।
परमेश्वर पंचन बसें, प्रेमचंद कहि बात।हल्कू कम्बल बिन मरे, वही पूस की रात।।
सिलिया को भरमाय के, पंडित करता पाप।धरम ज्ञान की आड़ में, मनमानी चुपचाप।।
बेटी बुधिया मर गई, कफन न पायो अंग।घीसू माधू झूमते, मधुशाला के संग।।
होरी धनिया मर गए, कर न सके गोदान।जीवनभर मेहनत करी, प्रेमचंद वरदान।।
मुन्नी तो तरसत रही, आभूषण नहि पाई।झुनिया गोबर घूमते, बिन शिक्षा के माहि।।
बेटी निर्मला कह रही, कन्या दीजे मेल।जीवनभर को मरण है, ब्याह होय बेमेल।।
पंच बसे परमात्मा, खाला लिए बुलाय।शेखा जुम्मन देखते, अलगू करते न्याय।
daughter of three great Maharashtrian saints, Nivruttinath, Dnyaneshwar, and Sopan. Muktabai (b. 1279—d. 1297) was an Indian saint and poet. She was the one who saw poverty and closely watched the thirstiness and shock of losing her parents.
However, she and her brothers dared absorb the illiterate orthodox Brahmin caste’s pressure on their family in their young age. Muktabai’s elder brother, Dnyaneshwar Mauli was a prominent figure who wrote Dnyaneshwari at the age of 16 and lived for only 21 years (went in a cave for deep meditation to contemplate higher consciousness and never returned).
The Family of Muktabai
The family of Vitthalpant Kulkarni and their origin and The foundation of classical Hinduism
Muktabai was a daughter of Vitthalpant Kulkarni. Kulkarni's family was from Apegao, Paithan, a small town in Maharashtra. He had four children, Nivruttinath, Dnyaneshwar Mauli, Sopandev and Muktabai. Muktabai received abundant education and knowledge from her brothers. All of them had studied the Vedas (the foundation of classical Hinduism).
Family Story of saint Muktabai and her father death
An ascetic life for the rest of her father's life
Muktabai's father committed suicide by jumping into a river, with the ultimate reason being the end of his ascetic life and the deception of his family by orthodox Brahmins. Vitthalpant after marriage, had decided to go for an ascetic life for the rest of his life. It had happened, however, when Vitthalpant met his guru, Ramananda Swami, in Kashi (modern-day Varanasi). After a few rituals, Kulkarni was initiated into Sannyasa without worrying about his marriage or future troubles.
The cost of quitting ascetic life
Forcing to quit the ascetic life and advised to start his marriage life
When Ramananda visited Alandi, he met the wife of Vitthalpant, Rukhmini. The swami understood everything about Vitthalpant and his background. Therefore, upon his next meeting with Kulkarni, he was forced to quit the sannyas (ascetic life) and advised to start his married life again. Thus, obeying the guru was in Kulkarni's blood. Thus, Vitthalpant agreed.
Orthodox Brahmin Power over to Saint Dnyaneshwar and Muktabai
Therefore, the orthodox Brahmin caste community of Alandi excommunicated the Kulkarni family and took them on as its own. The entire Brahmin family must remain united and continue to chastise the couple's children. The Kulkarni's survival in Alandi became difficult. They received no bhiksha (donation) or lending from their neighbors. These ordeals harmed the parents' feelings, and their children continued to refer to themselves as "children of a hermit" (Sannyasi). All the approaches were turned back. Soon, the family abandoned.
The couple made the decision to commit suicide as a result, believing that their children would be granted justice, rights, and a place to live in the community after they were gone. However, it does occur, but only after a certain period of time. Four of them became saints, studied the Vedas. Muktabai became a student of Nivruttinath. They all started spreading peace and love in the community. They had acquired the blessed energy and started showing them their status, where they actually stand.
The Poem by Saint Muktabai “Though he has no form”
“Though he has no form” is a translated English version by Willis Barnstone.
Though he has no form
My eyes saw him
His glory is fire in my mind
That knows
His secret inner forms
Invented by the soul.
What is beyond the mind
Has no boundary.
In it our senses end.
Analysis of the Poem “Though He has No Form” by Saint Muktabai (translated by Willis Barnstone)
Muktabai possessed such a divine power that her vision was so powerful that nothing could escape from her eyes. Even doing of the God. And, then, her eyes found him (God, who has no forms). Rare eyes could find such superhuman energy that the poet referred to it here as a power of God. He has no shapes, however, available everywhere. The poet's mind includes every soul on the planet, as well as everyone who knows his victorious fire energy.
Only selected superhuman gets it and God knows that who are they. However, it is shapeless, but his inner mould that make up by the soul (however, every human out here on the planet possessed the one). Therefore, our mind has endless thoughts and has no walls that could hold us back from thinking. It is the only one called soul, has all our nerves end.
Muktabai death place | Samadhi (burial place)
In the year 1297, in MuktaiNagar city, where her big temple built. The region's ancient temple of Goddess Muktabai, being honoured as god of the region.
Poet Tulsidas (1543 – 1623) was renowned for his devotion for lord Ram. Therefore, he wrote Hanuman Chalisa, a prayer to win the heart of Pavan putra (Hanuman) to show how much he worships Ram. It is a holy prayer for Bajarag Bali Hanuman. Tulsidas was a saint as same as another Indian poet and saint like Tukaram, Kabir, Dnyaneshwar Maharaj. The lord Shiva once said to Parvati that Tulsidas was incarceration of poet Valmikiwho wrote the great Ramayana and considered the first poet in Sanskrit Literature.
The celebrated work of Tulsidas is Ramcharitmanas (available on Amazon in Hindi) which is based on Ramayana. As well as, he wrote famous dohas which are still seeing famous in Indian literature.
Analysis of Hanuman Chalisa (श्री हनुमान चालीसा) in English
Hanuman Chalisa is the only Devine song that help clean our human spirit, removes the suffering and shortcomings. The lord Hanuman to hold the supreme power among the breed of monkey. The lord Hanuman identified by three main things one who is unbeatable lover of lord Rama. Second, the hub of unknown Devine power, and son of Anjali. Furthermore, known as the son of wind. The great Hanuman is not less than a hero who is unconquerable and mighty one who take away evil power. However, always found within the heart of good people. Hanumant, you look the same as other beautiful monkey, but the only difference is you have earrings, curly think hair. Mace in your hand and flag of equality brings the brightness in life. You are embodiments Lord Shiva and son of Kesari. Your glory only fit into the sky (endless Sky) and the entire universe worships you.
The three things occupied in the hearts of Hanuman that obey only to three gods, Ram, Mother Sita and Laxman. Therefore, they live in your heart forever. Metaphoric you are, you appeared in front of Mata Sita in elusive form, burnt the Lanka (the kingdom of Raavan). You are a giant form like Bhima (one of the five pandavas) extinguished demons as per the given task by Lord Rama. The magnifying look of your save Laxman. You were the one who brought the entire hill of magical herb. As well as, Ram said that you are my dear brother like Bharat and appreciated you.
Thus, Lord Rama embraced Hanuman. Brahma, Saraswati and the king of serpents sings your glory. Your glory is difficult to express not even by poet, Kubera and other scholars. Your saying is prime, Vibhishan became king complying them. You the one dared to swallow the sun thinking it a red fruit. You crossed the ocean thus all the difficult task of Rama became easy. Furthermore, you are guardian for someone to reach Ram. It is possible with your blessing, at your feet lay only comfort and happiness. However, one who lives besides you don't need to scared of anything.
Only you withstand yourself. Your roar trembles the three world (Swarga, Akash & Patal). The black magic would never touch to one who takes your name. All the deceases, pains gets lost when one chant your name. However, chanting your name brings brightness in our life. Meditating with your name one get free from any kinds of crisis. The greatest king of the king was lord Rama. But it is true that without you, it couldn't have had possible.
One who comes to you with sincerity obtains only fruit of love, undying throughout the entire life. All the four yug (krita, Trita, Dvapara & Kali) know you and your strength. As well as your popular glory throughout the world. You are a guardian to man feature kindness and destroyer of demons. You are a blessed child of Janaki. Hanuman can only grant the Siddhi (eight different power) and Nidhis (nine different kinds of wealth) you are always humble and devoted servant. When someone praises you, he gets to meet Ram, resulted in relief from the sorrow. And after the death one remains immortal devoted.
If you serve the lord Hanumant, it gives you all you need, no need worship of other God. The troubles, traps soon to end the pain. One who read Hanuman Chalisa he becomes accomplished in any of his work. Lord Shiva is witness to it. Therefore, at the end of this holy prayer, the poet Tulsidas said that he always remain a servant, a devotee to lord Shri Ram and you may always reside in my heart.
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Listen to "Hanuman Chalisa" by Tarun Kurella
Hanuman Chalisa in Hindi
जय हनुमान ज्ञान गुन सागर।
जय कपीस तिहुं लोक उजागर।।
रामदूत अतुलित बल धामा।
अंजनि-पुत्र पवनसुत नामा।।
महाबीर बिक्रम बजरंगी।
कुमति निवार सुमति के संगी।।
कंचन बरन बिराज सुबेसा।
कानन कुंडल कुंचित केसा।।
हाथ बज्र औ ध्वजा बिराजै।
कांधे मूंज जनेऊ साजै।
संकर सुवन केसरीनंदन।
तेज प्रताप महा जग बन्दन।।
विद्यावान गुनी अति चातुर।
राम काज करिबे को आतुर।।
प्रभु चरित्र सुनिबे को रसिया।
राम लखन सीता मन बसिया।।
सूक्ष्म रूप धरि सियहिं दिखावा।
बिकट रूप धरि लंक जरावा।।
भीम रूप धरि असुर संहारे।
रामचंद्र के काज संवारे।।
लाय सजीवन लखन जियाये।
श्रीरघुबीर हरषि उर लाये।।
रघुपति कीन्ही बहुत बड़ाई।
तुम मम प्रिय भरतहि सम भाई।।
सहस बदन तुम्हरो जस गावैं।
अस कहि श्रीपति कंठ लगावैं।।
सनकादिक ब्रह्मादि मुनीसा।
नारद सारद सहित अहीसा।।
जम कुबेर दिगपाल जहां ते।
कबि कोबिद कहि सके कहां ते।।
तुम उपकार सुग्रीवहिं कीन्हा।
राम मिलाय राज पद दीन्हा।।
तुम्हरो मंत्र बिभीषन माना।
लंकेस्वर भए सब जग जाना।।
जुग सहस्र जोजन पर भानू।
लील्यो ताहि मधुर फल जानू।।
प्रभु मुद्रिका मेलि मुख माहीं।
जलधि लांघि गये अचरज नाहीं।।
दुर्गम काज जगत के जेते।
सुगम अनुग्रह तुम्हरे तेते।।
राम दुआरे तुम रखवारे।
होत न आज्ञा बिनु पैसारे।।
सब सुख लहै तुम्हारी सरना।
तुम रक्षक काहू को डर ना।।
आपन तेज सम्हारो आपै।
तीनों लोक हांक तें कांपै।।
भूत पिसाच निकट नहिं आवै।
महाबीर जब नाम सुनावै।।
नासै रोग हरै सब पीरा।
जपत निरंतर हनुमत बीरा।।
संकट तें हनुमान छुड़ावै।
मन क्रम बचन ध्यान जो लावै।।
सब पर राम तपस्वी राजा।
तिन के काज सकल तुम साजा।
और मनोरथ जो कोई लावै।
सोइ अमित जीवन फल पावै।।
चारों जुग परताप तुम्हारा।
है परसिद्ध जगत उजियारा।।
साधु-संत के तुम रखवारे।
असुर निकंदन राम दुलारे।।
अष्ट सिद्धि नौ निधि के दाता।
अस बर दीन जानकी माता।।
राम रसायन तुम्हरे पासा।
सदा रहो रघुपति के दासा।।
तुम्हरे भजन राम को पावै।
जनम-जनम के दुख बिसरावै।।
अन्तकाल रघुबर पुर जाई।
जहां जन्म हरि-भक्त कहाई।।
और देवता चित्त न धरई।
हनुमत सेइ सर्ब सुख करई।।
संकट कटै मिटै सब पीरा।
जो सुमिरै हनुमत बलबीरा।।
जै जै जै हनुमान गोसाईं।
कृपा करहु गुरुदेव की नाईं।।
जो सत बार पाठ कर कोई।
छूटहि बंदि महा सुख होई।।
जो यह पढ़ै हनुमान चालीसा।
होय सिद्धि साखी गौरीसा।।
तुलसीदास सदा हरि चेरा।
कीजै नाथ हृदय मंह डेरा।।
पवन तनय संकट हरन, मंगल मूरति रूप।
राम लखन सीता सहित, हृदय बसहु सुर भूप।।
Hanuman Chalisa in English
Jai Hanuman gyan gun sagar
Jai Kapis tihun lok ujagar
Ram doot atulit bal dhama
Anjaani putra Pavan sut nama
Mahabir Bikram Bajrangi
Kumati nivar sumati ke sangi
Kanchan varan viraj subesa
Kanan kundal kunchit kesa
Hath vajra aur dhvaja viraje
Kaandhe moonj janeyu saje
Shankar suvan kesri nandan
Tej pratap maha jag vandan
Vidyavan guni ati chatur
Ram kaj karibe ko aatur
Prabu charitra sunibe ko rasiya
Ram Lakhan Sita man basiya
Sukshma roop dhari siyahi dikhava
Vikat roop dhari lank jarava
Bhima roop dhari asur sanghare
Ramachandra ke kaj sanvare
Laye Sanjivan Lakhan jiyaye
Shri Raghuvir harashi ur laye
Raghupati kinhi bahut badai
Tum mam priye Bharat hi sam bhai
Sahas badan tumharo yash gaave
Asa kahi Shripati kanth lagaave
Sankadhik Brahmadi Muneesa
Narad Saarad sahit Aheesa
Yam Kuber Digpaal jahan te
Kavi Kovid kahi sake kahan te
Tum upkar Sugreevahin keenha
Ram milaye rajpad deenha
Tumharo mantra Vibheeshan maana
Lankeshwar bhaye sab jag jana
Yug sahastra jojan par Bhanu
Leelyo tahi madhur phal janu
Prabhu mudrika meli mukh mahee
Jaladhi langhi gaye achraj nahee
Durgam kaj jagath ke jete
Sugam anugraha tumhre tete
Ram dwaare tum rakhvare
Hoat na agya binu paisare
Sub sukh lahae tumhari sar na
Tum rakshak kahu ko dar naa
Aapan tej samharo aapai
Teenhon lok hank te kanpai
Bhoot pisaach nikat nahin aavai
Mahavir jab naam sunave
Nase rog harae sab peera
Japat nirantar Hanumant beera
Sankat te Hanuman chudavae
Man kram vachan dhyan jo lavai
Sab par Ram tapasvee raja
Tin ke kaj sakal Tum saja
Aur manorath jo koi lavai
Soi amit jeevan phal pavai
Charon jug partap tumhara
Hai persidh jagat ujiyara
Sadhu Sant ke tum rakhware
Asur nikandan Ram dulhare
Ashta sidhi nav nidhi ke dhata
As var deen Janki mata
Ram rasayan tumhare pasa
Sada raho Raghupati ke dasa
Tumhare bhajan Ram ko pavai
Janam janam ke dukh bisraavai
Anth kaal Raghuvir pur jayee
Jahan janam Hari Bakht Kahayee
Aur Devta chit na dharahi
Hanumanth sehi sarve sukh karehi
Sankat kate mite sab peera
Jo sumirai Hanumat balbeera
Jai Jai Jai Hanuman Gosayin
Kripa karahu Gurudev ki nyahin
Jo sat bar path kare kohi
Chutahi bandhi maha sukh hohi
Jo yah padhe Hanuman Chalisa
Hoye siddhi sakhi Gaurisa
Tulsidas sada hari chera
Keejai nath hridaye mein dera
Pavan tanay sankat harana, Mangal moorati roop I
Ram Lakhan Sita sahit, Hridaya basahu sur bhoop II
Son of mathematician and astrologer A K Ramanujan (b. 16 March 1929 — d. 13 July 1993) was an Indian literary scholar and poet. However, he was born to mathematician and astrologer, Attipat Krishnaswami, in Mysore.
Writing Style of A K Ramanujan
He spent his 30 years at the University of Chicago. The well-known writer in Indian literature community, considered notable English poet of 1960. He wrote many essays and translated many Indian works into English, which depicts the Indian Culture.
One of the obituaries shows how simple and still creative. Such poem shows deep culture of India. However, this piece of work had explained how the death of his father changed the family. One who explained the backbone of the family left one daughter who was the source of debts. Leaving a grandson who was just born, wetting the bed while grandfather's final goodbye. The family grew up old looking at the bend coconut tree in the yard.
Modern Poet
In this poem, it clearly said that the father of the poet was short temper. He tells the reader that his tempered behaviour could be seen in the burning flame pushing the ashes in the air. He also narrated the Indian rituals as per priest. However, A K Ramanujan well explained the cause of death of his father. The famed man died due to heart failure in the market, read many people in the column of the newspaper. As well as, how Indians are famous for using the same newspaper for wrapping the jaggery, sugar, lentils, and other kitchen goods supplied by shopkeepers.
“Obituary” Poem by Poet Ramanujan
Father, when he passed on,
left dust on a table of papers,
left debts and daughters,
a bed-wetting grandson
named by the toss
of a coin after him, a house that leaned
slowly through our growing
years on a bent coconut
tree in the yard.
Being the burning type,
he burned properly
at the cremation as before, easily and at both ends,
left his eye coins in the ashes that didn’t
look one bit different,
several spinal discs, rough,
some burned to coal,
for sons to pick gingerly and throw as the priest said,
facing east where three rivers met
near the railway station;
no long-standing headstone
with his full name and two dates
to hold in their parentheses
everything he didn’t quite
manage to do himself,
like his caesarian birth
in a Brahmin ghetto
and his death by heart-failure in the fruit market.
But someone told me
he got two lines
in an inside column
of a Madras newspaper
sold by the kilo
exactly four weeks later
to street hawkers who sell it in turn
to the small groceries
where I buy salt,
coriander,
and jaggery
in newspaper cones
that I usually read for fun, and lately
in the hope of finding
these obituary lines.
And he left us
a changed mother
and more than
one annual ritual.
Furthermore, read the famous Indian poets in the history and their poems
Kamala Das poems are famous among the women. Therefore, still her writing proves desire stirring in every poem loving women. Read why?
Indian writer, poet and failed politician Kamala Das (b. 31 March — d. 31 May 2009) was once Kamala Surayya. And most of her Malayalam writings by pen name, MadhaviKutty. Her most liked subjects in writing reckoning child education, political issues and labouring women related topics. Das was daughter of managing editor of widely newspaper, Matrubhumi (one of the famous Malayalam Daily) V. M. Nair and Poet Nalapat Balamani Amma. The Young soul of Kamala soon wrapped through the meaningful words breathes thousands of emotional and creative thoughts. At the very young age, Kamala swiftly acquired safest places for super vision under uncle Nelapat menon (7 Oct 1887 – 31 Oct 1954) who already had well settled within other well-known poets of India.
It is not queer to know specially in Kamala minded women. In the 60s, most of the women in Indian used to get married early. Das married to a banking professional Madhavan Das at the age of fifteen. However, her husband throughout her life not only became a good supporter but also one of the reasons of her inspiration in life. He motivated Kamala and insist focus on writing.
She was a notable Indian writer and poet for her many Malayalam short stories. Her first published work of poetry Summer in Calcutta (1965) has been considered a fresh celebrated gentle wind in poetry for that year.
Poetry does not sell in this country (India)
Kamala Das
Her second book, “The Descendant” (1967) guides women educationally about sexual urge that trick out easily to achieve the desire of any women. Das often caught in comparison with Marguerite Duras and Sylvia Plath. One of her books, “My Story” (1975) her autobiography had become the controversial stirred. Later Kamala admitted that her biography had fictional elements. However, many Indian readers admired the work.
I cannot think of any other Indian autobiography that so honestly captures a woman's inner life in all its sad solitude, its desperate longing for real love and its desire for transcendence, its tumult of colours and its turbulent poetry
—K. Satchidanandan
Bilingual Kamala Das preferred to write poetry in English and other fictional work in Malayalam. She received many literary awards. Few of them are as listed below.
Asian Poetry Award 1963
Sahitya Akademi Award 1984
Muttathu Varkey Award
Kundra Sahitya Academy Award 1985
Vayalar Award 1997
Ezhuthachan Award 2009
Getting a man to love you is easy Only be honest about your wants as woman. Stand nude before the glass with him so that he sees himself the stronger one And believes it so, and you so much more Softer, younger, lovelier. Admit your Admiration. Notice the perfection Of his limbs, his eyes reddening under the shower, the shy walk across the bathroom floor, dropping towels, and the jerky way he Urinates. All the fond details that make him male and your only man. Gift him all, gift him what makes you woman, the scent of long hair, the musk of sweat between the breasts, the warm shock of menstrual blood, and all yours Endless female hungers. Oh yes, getting a man to love is easy, but living without him afterwards may have to be Faced. A living without life when you move around, meeting strangers, with your eyes that gave up their search, with ears that hear only his last voice calling out your name, and your body which once under his touch had gleamed Like burnished brass, now drab and destitute.
Many famous Malayalam works of Kamala Das published in her Pseudonym MadhaviKutty. As well as, Das changed her name to Surayya after her conversion into Islam at the age of 65. There was a stir that she was going to get married to her Muslimlover in 1990 and converted to Islam. She also wanted to enter into politics but failed to make a line.
Maharashtra’s legend Annabhau Sathe and his literature have always been recommendable. One of the top Dalit activists from the state after iconic figure Dr Babasaheb Ambedkar and Jyotiba Phule.
As well as, Sathe was one of the founding members of “Lal Bawta Kalapathak”. Tukaram Bhaurao Sathe (was his real full name) wrote almost 35 novels in Marathi, 14 short stories, and many to count his real meanings of life stated poems achieved many Maharashtra’s poem loving hearts.
Annabhau Sathe on Cast & Untouchability
A young brain had quickly understood the Untouchable Matang caste in the state and brought literacy love in Dalit Literature(buy his famous work in Marathi is available on Amazon here). His songs and poetry lightened up the poor Dalit Community and taught lessons to the oppressive gang and their community.
A Quote by Annabhau Sathe
Caste is something that exists in reality. Poverty is artificial, and it can be destroyed but destroying caste is everyone's work.
Annabhau Sathe
Dalit Shahirs of Maharashtra
Dalit shahirs of Maharashtra: Annabhau Sathe's powerful song, one of his favorite poems “माझी मैना गावावर राहिली !” (“My mynah bird stayed in the village!”)
Poem
“माझी मैना गावावर राहिली !”(“My mynah bird left in the village!”)
माझी मैना गावावर राहिली | माझ्या जिवाची होतिया काहिली || ओतीव बांधा | रंग गव्हाला | कोर चंद्राची | उदात्त गुणांची | मोठ्या मनाची | सीता ती माझी रामाची | हसून बोलायची | मंद चालायची | सुगंध केतकी | सतेज कांती | घडीव पुतली सोन्याची | नव्या नवतीची | काडी दवन्याची |रेखीव भुवया | कमान जणू इन्द्रधनुची | हिरकणी हिरयाची काठी आंधल्याची | तशी ती माझी गरीबाची| मैना रत्नाची खाण | माझा जिव की प्राण |[…]
He thus expressed the reality of the rich and well-educated city, Mumbai. It was the same treatment he used to get in his village. Besides, this poem ends, leaving a spark in his life for forming a United Maharashtra (a mission of anti-oppression in Maharashtra). Therefore, he successfully carried out.
Uddhav Thackeray, Chief Minister of Maharashtra, said,
A memorial of Marathi poet and writer Annabhau Sathe will soon be built-in Mumbai.